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Junayd of Baghdad
Al-Junayd ibn Muhammad ibn al-Junayd, Abu al-Qasim al-Qawariri al-Khazzaz al-Nahawandi al-Baghdadi al-Shafi’i ((ペルシア語:جنید بغدادی)) was one of the most famous of the early Persian〔S.H. Nasr, "Iran" in History of Humanity: From the Seventh to the Sixteenth Century, edited by Sigfried J. de Laet, M. A. Al-Bakhit, International Commission for a History of the Scientific and Cultural Development of Mankind History of mankind, L. Bazin, S. M. Cissco. Published by Taylor & Francis US, 2000. p. 368.〕〔Edward Granville Browne, "A Literary History of Persia", Published by Iranbooks, 1997. Originally published: 1902. excerpt 428: "It is noteworthy that both Bayazid and Junaid were Persians, and may very likely have imported to sufism.〕 Muslim mystics (''sufi''), of Islam and is a central figure in the golden chain of many Sufi orders. Junayd taught in Baghdad throughout his spiritual lifetime and was an important figure in the development of central Sufi doctrine. Junayd, like Hasan of Basra before him, was widely revered by his students and disciples as well as quoted by other mystics. Because of his importance in Sufi theology, Junayd was often referred to as the "Sultan".〔''Concise Encyclopedia of Islam'', C. Glasse, ''al-Junayd'' (p. 211), Suhail Academy co.〕
==Early Years==
Since childhood, Junaid felt the pain of Divine separation and was a devout seeker of God. Regardless of spiritual sorrow, he was known was for his quick understanding and discipline. When Sirri Saqti accepted him, it was because he presented a purely theological statement as he insisted Sirri Saqti to take the alms given by his father. “I beg you to take it. by the God who has dealt so graciously with you and so justly with my father.” “Junaid. How did God deal graciously with me and justly with me? “demanded Sirri Saqti. Junaid replied, “God vouchsafed your poverty and God occupied my father with worldly affairs. You are free to accept or reject whereas my father has to deliver these alms to the one worthy of it.” Sirri Saqti was pleased, “I accept you before I accept your alms.” As Junaid had a special place in the heart of Sirri Saqti, he would take him along in the religious discussions he would have.
Junaid was only 7 years of age when Sirri Saqti took him along for Haj. In Masjid-e-Nabwi, there were 400 shaikhs discussing the concept of ‘thankfulness’ whereby each expounded his own view. When Sirri Saqti told him to present his definition, Junaid said, “Thankfulness means that should not disobey God by means of the favour which he has bestowed upon you nor make of His favour a soruce of disobedience.” The 400 shaikhs unanimously agreed that no other words could define the term better. Sirri Saqti asked Junaid from where he learn all this. Junaid replied, “From sitting with you.” 〔Tadhkirat Al-Auliya by Farid al-Din Attar. London, England.: Penguin (Non-Classics), 1990. ISBN 0-14-019264-6, 32-38〕
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